Post from January, 2010

Causes and Conditions

Saturday, 30. January 2010 21:42

Why do we harm our selves by choosing destructive habits? Is it because things like alcohol and drugs have some mysterious power to control us? No. We choose our actions based on our experiences, our habits, and the way we think. If we want to change our destructive behavior we must change; we must learn to choose different solutions to our problems.

“Our liquor was but a symptom. So we had to get down to causes and conditions.” ~William G. Wilson, The Big Book, page 64.

We can simply choose to avoid the substances and experiences that are destructive. I have heard the term “white knuckling it” to describe this solution: it is uncomfortable, difficult, and usually leads back to our destructive behavior as a way to relieve the pain. We must understand that we choose those behaviors because on some level, they work. When we simply stop the behavior without finding a more beneficial alternative, we suffer. Avoidance does not eliminate the underlying thoughts, beliefs, and lack of knowing of alternatives behaviors that drew us to the destructive behavior in the first place.

In this video Sogyal Rinpoche discusses how the mind works to perceive the world around us. As he explains, we must look inward to get to the root of suffering rather than focusing on the external symptoms. We can change to address the causes of our condition, and we can address the real problem we were trying to fix with our destructive behavior.

“All men’s miseries derive from not being able to sit in a quiet room alone.” ~Blaise Pascal

To explain some of the terms used in this video for the non-Buddhists: “Samsara” refers to a general state of overt or subtle sufferings that occur in day to day life. “Nirvana” is the state of being free from that suffering.

Thank you to Darren Littlejohn, The 12-Step Buddhist, for acquainting me with Sogyal Rinpoche’s videos.

Category:Buddhist Philosophy, Coping, Skills | Comment (0) | Author: The Smart Buddhist

The Role of Prayer in Tibetan Buddhism

Saturday, 30. January 2010 20:15

I am often asked if Buddhists pray, and if so, to whom. In this short video Sogyal Rinpoche explains the role of prayer in Tibetan Buddhism, and how it relates to, and differs from, the western religious understanding of prayer.

Category:Buddhist Philosophy | Comment (0) | Author: The Smart Buddhist

NIAAA Says CBT Needed in Recovery

Sunday, 24. January 2010 15:15

In a letter to  The New Yorker published in January 2009, Mark Willenbring, Director of the Division of Treatment and Recovery Research at the National Institute on Alcohol Abuse and Alcoholism (NIAAA) addresses the article titled “Special Treatment,” by Amanda Fortini: The article features a Los Angeles area deluxe treatment facility. In the article, after a string of  platitudes about addiction and the difficulties of recovery, the owners of the facility claimed that in essence treatment could make no difference, everything depended on the addicted person’s motivation.

Willenbring writes:

“…The program that Fortini describes appears to base its services on a treatment model that is more than thirty years old, with latitude and luxury as added inducements. Although clients may or may not receive some benefit, they are vulnerable to unnecessary relapse risk if more contemporary treatments are not also made available.”

“…Newer behavioral approaches, such as cognitive-behavioral therapy and motivational interviewing, also increase recovery and provide alternatives to the traditional Twelve Step approach (which in updated form is also effective). This menu of services makes possible truly individualized treatment and increases client choice and engagement, but only if people have access to it.”

The current Drug and Alcohol Dependence Treatment Industry remains highly focused on the methods pioneered by Alcoholics Anonymous, which were developed in the 1930′s. Fortunately, although slowly, modern psychology research and methods are being accepted. As government institutions, such as the NIAAA, accepts the value and validity of such modern treatment methods it will trickle down into treatment centers and the public consciousness. In the end, this will help those individuals dealing with dependence find the help they truly need to live happier and healthier  lives.

Category:News | Comment (0) | Author: The Smart Buddhist

12 Irrational Beliefs and Rational Replacements

Tuesday, 19. January 2010 19:22

Rational thinking presents a vivid contrast to its illogical opposite: It is based on reality – it emphasizes seeing things as they really are, keeping negative events in perspective, tolerating frustration and discomfort, preferring rather than demanding, and self-acceptance. This way of thinking helps you achieve your goals and purposes; It creates emotions you can handle; and It helps you behave in ways which promote your aims and survival.

I’m not talking about so-called “positive thinking”. Rational thinking is realistic thinking. It is concerned with facts – the real world – rather than subjective opinion or wishful thinking.

Realistic thinking leads to realistic emotions. Negative feelings aren’t always bad for you. Neither are all positive feelings beneficial. Feeling happy when someone you love has died, for example, may hinder you from grieving properly. Or to be unconcerned in the face of real danger could put your survival at risk. Realistic thinking avoids exaggeration of both kinds – negative and positive.

In Buddhism, the fist step on the Eight Fold Path is “Right View.” This simply means to see and to understand things as they really are. When our view of the world is clouded by irrational though, we impose our interpretation on the world instead of accepting the reality of how it actually exists: this can cause suffering. Right View is the cognitive aspect of wisdom. Right View is not necessarily an intellectual capacity, just as wisdom is not just a matter of intelligence. Instead, Right View is attained, sustained, and enhanced through all capacities of mind. Since our view of the world forms our thoughts and our actions, Right View yields right thoughts and right actions. This is a skill that with practice, we can mastered. By recognizing our irrational beliefs, and  choosing to changing them, we can start to see and accept the world as it exists.

In Rational Emotive Behavioral Therapy (REBT) certain core self-defeating and irrational beliefs, which have been clinically observed, are understood as the root of most disturbances in our life.

Below are twelve examples of common irrational beliefs, and contrasting rational thoughts.

Self-Defeating
Beliefs

Rational
Beliefs

1. I need love and approval from those significant to me – and I must avoid disapproval from any source. 1. Love and approval are good things to have, and I’ll seek them when I can. But they are not necessities – I can survive (even though uncomfortably) without them.
2. To be worthwhile as a person I must achieve, succeed at whatever I do, and make no mistakes. 2. I’ll always seek to achieve as much as I can – but unfailing success and competence is unrealistic. Better I just accept myself as a person, separate from my performance.
3. People should always do the right thing. When they behave obnoxiously, unfairly or selfishly, they must be blamed and punished. 3. It’s unfortunate that people sometimes do bad things. But, humans are not yet
perfect – and upsetting myself won’t change that reality.
4. Things must be the way I want them to be – otherwise life will be intolerable. 4. There is no law which says that things have to be the way I want. It’s disappointing, but I can stand it – especially if I avoid catastrophising.
5. My unhappiness is caused by things outside my control – so there is little I can do to feel any better. 5. Many external factors are outside my control. But, it is my thoughts (not the external) which cause my feelings. And I can learn to control my thoughts.
6. I must worry about things that could be dangerous, unpleasant or frightening – otherwise they might happen. 6. Worrying about things that might go wrong won’t stop them happening. It will,
however, ensure I get upset and disturbed right now!
7. I can be happier by avoiding life’s difficulties, unpleasantness, and responsibilities. 7. Avoiding problems is only easier in the short term – putting things off can make them worse later on. It also gives me more time to worry about them!
8. Everyone needs to depend on someone stronger than themselves. 8. Relying on someone else can lead to dependent behavior. It is OK to seek help – as long as I learn to trust myself and my own judgment.
9. Events in my past are the cause of my problems – and they continue to influence my feelings and behaviors now. 9. The past can’t influence me now. My current beliefs cause my reactions. I may have learned these beliefs in the past, but can choose to analyzes and change them in the present.
10. I should become upset when other people have problems and feel unhappy when they’re sad. 10. I can’t change other people’s problems and bad feelings by getting myself upset.
11. I should not have to feel discomfort and pain – I can’t stand them and must avoid them at all costs. 11. Why should I in particular not feel discomfort and pain? I don’t like them, but I can stand it. Also, my life would be very restricted if I always avoided discomfort.
12. Every problem should have an ideal solution, and it is intolerable when one can’t be found. 12. Problems usually have many possible solutions. It is better to stop waiting for the perfect one and get on with the best available. I can live with less than the ideal.

Category:Buddhist Philosophy, Coping, Skills | Comment (0) | Author: The Smart Buddhist

The ABC of Rational Thought

Monday, 18. January 2010 23:02

The ABC Exercise is from Rational Emotive Therapy (REBT). The ABC Exercise is a simple and effective tool that can be used by anybody, and most importantly – it works. This exercise helps an individual examine irrational thought processes, and stop being victimized by their irrational thinking. Often when we feel an emotion, or a thought comes into our awareness, we think that it just happens: In fact, these thoughts and emotions are a result of our observations and our beliefs regarding those observations. We choose our reactions, and our emotions: they are not forced upon us. Though, we are often unaware of the underlying beliefs that cause our reactions. Taking the time to slow this habitual thought process using the ABC Exercise allows us to examine why we think or feel a certain way, and create new healthier thoughts and emotions in reaction to the world around us.

A common example used in the ABC Exercise is that someone else’s behavior is “making us angry.”  This is a very common expression and we hear it often. In fact, rationally, this is a distortion of the situation it attempts to describe. A more accurate description of “someone making me angry” is to say “I feel angry about someone’s behavior.” They are not making me anything – they are simply behaving in a way that I am getting angry about. I notice their behavior and then I become angry. The responsibility for feeling anger is mine, not theirs. This may sound strange at first, but dealing with anger and frustration this way works to have a healthier and more realistic view of the world. The REBT theory says that it is generally irrational and self-defeating to get all worked up about someone else’s behavior.

Think about anger for a moment.  Someone does something you do not like.  You do have a “right” not to like it.  You even have a “right” to share your dislike with them.  But where does it follow that because you do not like it, they therefore SHOULD not do it?  Do you own them, control them, are they your possession? You may have a very rational preference that they change their behavior. However, when you then take this preference and escalate it to a DEMAND, as if you were granted supreme power, it becomes irrational. In addition, their behavior is governed by how they think and feel at that time and is consistent with their thoughts.  In fact, their behavior at that moment cannot be anything different than it is (this is reality based thinking).  You don’t like it, and you wish it were different, but their behavior is consistent with their thinking.  You may still be left with a practical problem, “how do I get them to change their behavior?”  But then you become focused on problem solving instead of simply focusing on the problem.

The result of this change in thought process means you may still feel annoyed or irritated about their behavior, but not angry or enraged.  You changed your very irrational DEMAND to a very rational Preference.  Once you downgrade the DEMAND to a PREFERENCE, the heat is turned down and you can function again. The less intense emotion will allow you to become much more creative in trying to convey your feelings to the other person with an attempt to get them to change.

REBT has a simple exercise to help us make the adjustment from reactionary habitual thinking to more useful rational thoughts: it is the ABC Exercise.   It is used to analyze our thoughts, emotions, and beliefs about a situation. We can then change what happens within us so that we can feel better about the situation. That isn’t to say that we shouldn’t try to change the external reality: sometimes changing the reality is appropriate. By taking the time to rationally examining a situation and how we think and feel about it, instead of simply reacting, we are able to choose an appropriate and effective response.

To use the ABC Exercise for yourself, pick any situation where you were angry about someone’s behavior and examine what it is you are thinking: Is it DEMAND-ing and irrational? Try to change those thoughts into something more rational – a PREFERENCE.

Here is an example using drunken people making a lot of noise late at night as they pass by outside where I live.

  • A. (Activating event)
    Drunk people outside, making some noise.
  • B. (irrational Belief (iB) I have about A)
    They MUST NOT make any noise.
  • C. (Consequences of having those beliefs about A)
    When noisy drunk people pass by in the street outside late at night and wake me up, I feel angry. It feels bad. I lie awake feeling angry and upset and don’t get back to sleep for a long time.
  • D. (Dispute the irrational Beliefs (iB’s) in B
    by turning them into questions and answers)

    WHY shouldn’t they make any noise? Where is that commandment written in stone? Where is the evidence?  Again, who made you Supreme Ruler of the Universe dictating how people Should or Must act?
  • E. (Effective new thinking- substitute something rational instead of B)
    Drunk people are often noisy, but really it’s no BIG deal. I don’t like it, but I am able to deal with what I don’t like.  Maybe I will touch base with them in the morning (when they are sober).  I will CHOOSE to not upset myself about this, and I may even stop even noticing it because I am no longer demanding it be different than it obviously is (Reality Based).
    When this happens I will say “Ah, the drunk people who pass in the night” and maybe go back to sleep.

You can make an ABC exercise really short:

  • A. (Activating situation)
    Drunks walking past outside, making some noise.
  • B. (irrational Belief (or IB)I have about A)
    They SHOULDN’T make any noise.
  • C. (Consequences of having those beliefs about A)
    I feel angry, etc.
  • D. (Dispute the irrational Belief/s in B)
    WHY shouldn’t they make any noise?
  • E. (Effective new thinking)
    Drunk people do make noise, it’s what they do.  It’s like a natural talent for them. I will CHOOSE to not upset myself about this.

That’s it. That is how to do an ABC Exercise. Try this technique with something that is bothering you. Try to keep it as simple as you can while you get used to the ideas involved.

Please note; this is a tool not just a theory: success with this (and other) cognitive techniques is dependent on you writing out your own examples and making it part of the way you think. Try to find some Activating situations, iB’s and Consequences of your own and do this exercise with them. Use this MS Word Document (ABC Worksheet) to write down the exercise.

Whenever you feel upset it can be a useful exercise to see if an ABC can be done on the situation and your thinking about it. You never know, you might just feel better. Get into the habit of doing this regularly and you might feel a lot better overall.

More In-depth Explanation of the ABC Exercise Steps:

NOTE: It is often is easier to start with the Consequences you are unhappy with, then work back to the A and B understand what they were.

  • What is an “A”?
    (Activating Event)
    Something has disturbed you. This disturbance could be from the past, present, or thoughts about the future. These disturbances could be internal or external, real or imagined. It is important to know what actually happened to you, and what you truly observed.
  • What is a “B”?
    (Your beliefs about “A”)
    Our beliefs can be helpful or unhelpful, self-enhancing or self-defeating, rational or irrational. This part of the exercise asks you to look closely at your beliefs, and carefully judge them as rational or irrational, helpful or unhelpful. This can be done by understanding some of the common distortions or irrational beliefs many of us have when we’re upset. Here are some irrational “core beliefs” with examples:

    • Awfulizing: “This is as bad as it can be!” Or having the belief that the worst has happened, or that one event will “automatically” lead to total despair.
    • Frustration Intolerance: “I just can’t stand this!” Easily frustrated by common disturbances, when we know that it really won’t kill us.
    • Demandingness: “All of this must go my way!” Having an expectation of absolute control.
    • Person Rating: “You’re no good, I’m better than you!” Judging others without cause; judging the entire person based on one action.
    • Entitlement: “I deserve this, the world owes me!” Expecting or demanding special treatment.
    • There are other common distortions that can disturb our ability to reason things out, but these are the five core irrational beliefs that stand in the way of our ability to make sense of our problems.
  • What is a “C”?
    (Consequences of “B”)
    Some consequences of our irrational beliefs can appear as rage, anxiety, depression, or some other strong negative emotion. Consequences can also appear as inappropriate behavior such as drug and alcohol misuse; gambling, sexual, or food addictions; or physical and emotional violence. These emotions and behaviors are the consequences of holding on to our irrational beliefs and acting upon them.
  • What is a “D”?
    (Disputing the irrational beliefs, and adopting more helpful “B’s”)
    Here are some important questions to ask yourself when examining your irrational beliefs:

    • “What is the evidence that my belief is true?”
    • “Could there be other explanations for what occurred?”
    • “In what ways are my beliefs helpful or unhelpful?”
    • “What harm could come from examining other ideas and options?”
    • “If someone close to me were experiencing this event, what would I tell them to do?”
  • What is an “E”?
    (A new effect, or effective behavior based on your rational beliefs)
    Calmly make the effort to change your irrational beliefs about any disturbing events so that you can develop a more rational response to them. If you are successful at examining how you respond to the events that occur in your life, you can reduce the stress and anxiety that results from reacting to events with negative responses and enjoy a more positive relationship with yourself and others.

REBT ABC Model

Category:Coping, Problem Solving, Skills | Comments (1) | Author: The Smart Buddhist